This mantra means that “I surrender myself to Lord Vasudev”. This mantra means, “Om, I bow to Lord Vasudeva or Lord Vasudev”. Through this mantra, the devotee is asking the Lord to accept his or her situation, and send blessings. ![]() The moola mantra of Krishna, this one is a common mantra that is recited by devotees throughout the day. The mantra asks for blessings for these great devotees of the lord, whose names are spread all across the globe.Īlso Read:- Sri Krishna Janmashtami 2023 Krishna Moola Mantra “Jai Shri Krisna Chaitanya Prabhu Nityanand Sri Advaita Gadadhar Srivasadi Gaur Bhakta Vrinda.” Krishna Bhakti MantraĪs the name suggests, Bhakti meaning devotion, this mantra remembers some of the great devotees of Lord Krishna. Through this mantra, the devotee asks the Lord for higher intellect and for illumination of the mind. Krishna Gayatri MantraĪ mantra that is known to heal miseries, and take away grief. The mantra shows us that everything in this world and beyond belongs to the Lord. Here is a list of such mantras, along with their meaning:– Shri Krishna Sharanam Mamah MantraĪlso known as Ashtakshara mantra, this is an eight-syllable that means, “Lord Krishna is my refuge” and is recited as:ĭevotees of Lord Krishna chant this mantra remembering the Lord, and calling on to him. Through these mantras, one will find the true meaning of life and reach a state of eternal happiness that we all seek from our time here on earth. Each of these mantras serves as something extraordinary in our lives and can be chanted to help elevate our mental and emotional status.įor a Krishna devotee, these mantras are the part-and-parcel of worshiping the Lord and praising him. Each with a new meaning, each with whole different praise for the Lord. While the Maha Mantra is the most popular, there are other Krishna mantras as well. In reciting this verse, we invoke the Lord in the form of śriman mahadeva and seek his blessing.Types of Krishna Mantras and their Meaning Śriman is śrimat, which means śrimān, (pronounced Srimaan) one who is a blessing. Śrīmanmahadevāya namaḥ, my namaskār unto the one who is śriman mahadeva. The entire jagat is his manifestation, sustained by him and absorbed back unto him, but who is he? He is Sadāśiva, of the nature of pure ānandā, the limitless Consciousness. Sadaśivāya, unto the one who, despite being the Lord of everything, is himself untouched by anything. He is the Lord of all beings, including the various devatās, deities. Sarvesvaraya, unto the Lord of all the worlds, bhūḥ, bhuvaḥ and suvaḥ. The story of Mārkandeya is based upon this aspect of Isvara. There are many interesting stories about this. The Lord of Death thought that he was the greatest, until he was made to realize that Isvara was supreme. Mṛtyunjayaya, unto the overlord of mṛtyu, death. This is a beautiful vision of the whole jagat as a manifestation of Isvara, with the blue sky being Bhagavān’s neck. Nilakaṇṭhāya, unto the one who is all-pervasive and manifest in the form of the jagat, whose kantha or neck is the blue sky. ![]() He is the kāla-agni-rūpena rudraḥ, the one who in the form of the kāla-agni, time, makes everybody weep, or in other words, he is the chastiser, the giver of the fruits of action, karmaphaladātā. In other words, he is timeless, being the creator, the sustainer, and the destroyer of time. Kālagni, time, is such that, like fire, it distorts and devours everything, and the Lord devours time itself. Trikālāgni-kālāya, unto the one who devours the three kālas, or time, which consists of the past, present and future. Tripurantakāya is the one who takes all the three worlds unto himself. ![]() Tripurantakaya, unto the one who is antaka, the one who brings an end of Tripura, the three puras, cities or worlds, bhuḥ, bhuvaḥ and suvaḥ. ![]() He knows the past, the present, and the future. Tryambakaya, unto the one who has three eyes. Mahādevāya, unto the one who is mahān, limitless, and a deva, effulgent. My namaskar unto the Lord of the entire world. Isvara, the Lord of the entire viśva, the entire jagat, the world. You have to repeat namaḥ astu with each name. Bhagavan, Oh Lord! My namaskār unto you Oh Lord! It is very good,especially for prayascitta, and can be chanted when one feels guilty for one’s omissions and commissions. Significance of the shlokam Namaste Astu – Excerpt from ‘Prayer Guide’ by Swami Dayananda Siva Prarthana – A shlokam in praise of Lord Shiva.
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